Luke 13:16 - Being a daughter of Abraham?

Does Luke 13:16 indicate a need for deliverance for those who have been believers in the past?

Luke 13:11: "and behold — (there was a) woman having (a) spirit (of) infirmity eighteen years. And she-was bending-over, and not being-able to-bend-up to the full."

Luke 13:12: "And having-seen her, Jesus called to (her) and said (to) her, “Woman, you have-been-released (from) your infirmity”."

Luke 13:13: "And He-laid (His) hands on her. And at-once she-was-made-straight. And she-was-glorifying God."

Luke 13:16: "But this (one), being (a) DAUGHTER (of) ABRAHAM whom Satan bound (for) behold, ten and eight years — ought (she) not to-have-been-released from this bond (on) the day (of) the Sabbath?”"

Deliverance for believers?

Jesus called a "woman having (a) spirit (of) infirmity eighteen years" (Luke 13:11) and released her from her infirmity. Jesus described her as "BEING (a) DAUGHTER (of) ABRAHAM whom Satan bound (for) behold, ten and eight years" (Luke 13:16).

Even though Satan bound this woman, Jesus said that she was still "BEING (a) DAUGHTER (of) ABRAHAM" (Luke 13:16). By this claim, Jesus would have meant more than simply her being a physical descendant of ABRAHAM.

Indeed, in another passage, Jesus said to "Jews" (John 8:31) who were of "(the) seed (of) ABRAHAM" (John 8:37), who were physical descendants of ABRAHAM, that they were not actual children of ABRAHAM in a spiritual sense, as Jesus said to them: "If you-are children (of) ABRAHAM, you-(would)-be-doing the works (of) ABRAHAM" (John 8:39), but instead Jesus said to them: "You are of (your) father the devil" (John 8:44).

By Jesus calling this "woman" (Luke 13:11) "(a) DAUGHTER (of) ABRAHAM" (Luke 13:16), Jesus would have claimed that this woman would have been doing the works of ABRAHAM, being among the spiritual "children (of) ABRAHAM" (John 8:39).

There is another example of someone doing the works of ABRAHAM and thus being a child of ABRAHAM according to Jesus: "Zacchaeus said to the Lord, “Behold, Master, I-am-giving half (of) my possessions (to) the poor. And if I-extorted anything (from) anyone, I-am-giving-(it)-back fourfold”. And Jesus said with-regard-to him that “Today SALVATION came (to) this house, because even he is (a) SON (OF) ABRAHAM" (Luke 19:8-9).

Could this principle under the old covenant also apply to believers under the new covenant?

The children of God were not necessarily those of the seed of ABRAHAM: as it is written: "Nor (are they) all children because they-are seed (of) ABRAHAM" (Romans 9:7). Instead, the children of the promise made to ABRAHAM are counted for seed to be the children of God, as it continues: "but the children (of) the promise are-counted for seed" (Romans 9:8).

By extension, those who are Christ’s are now the seed of ABRAHAM according to the promise made to ABRAHAM: "If you (are) Christ’s, then you-are seed (of) ABRAHAM — heirs according-to (the) promise" (Galatians 3:29).

If so, then the same way that Jesus released a "woman having (a) spirit (of) infirmity eighteen years" (Luke 13:11) "BEING (a) DAUGHTER (of) ABRAHAM whom Satan bound (for) behold, ten and eight years" (Luke 13:16), by extension children of ABRAHAM who are Christ's today may be able to receive deliverance also.

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